September 2021

Dear Brothers and Sisters in Christ,

“Your Nativity, O Virgin, has proclaimed joy to the whole universe! The Sun of Righteousness, Christ our God has shone from You, O Theotokos! By annulling the curse, He bestowed a blessing. By destroying death, He has granted us eternal Life.”  –Troparion of the Feast of the Nativity of the Theotokos

For Orthodox Christians, September 1^st marks the beginning of the New Church Year. As we enter into this New Year of Grace, the first Great Feast that is celebrated is the Feast of the Nativity of the Theotokos, September 8. 

In reflecting on the birth of Mary and her singular role in the history of salvation, we see that the Gospel of John speaks of only two moments when the life of Jesus intersects with that of his Mother.  Although Mary’s life was intimately connected to that of her Son from the very moment of His conception and although Matthew and Luke make special note of this, John only mentions two moments: the beginning of the Lord’s public ministry at the wedding feast in Cana (John 2:1-12) and the moment when Mary stands beneath the cross (John 19:25-27). Perhaps the Holy Evangelist wants to show us the Mother of Jesus in these two apparently opposite situations in life – the bright joy of a wedding feast and the profound sorrow at the death of a child.

In recounting the narrative of the Lord’s Passion and Death, the first thing John mentions is that Mary “stands near the cross of Jesus,” (John 19:25) close to her Son as He suffered the pains of the Cross and shed His blood for the salvation of mankind. Mary stood there, at the foot of the cross filled with sorrow, yet with unwavering conviction, courage, and fidelity. This is the main way that Mary shows herself in the Gospel of John - she stands near those who suffer, those from whom the world flees or those whom the world sets aside or marginalizes, those who suffer any sorrow or loss and those who are on the very fringes of our society.  It is in her role as mother that Mary also stands close by them (us) all, steadfast and faithful beneath their cross of misunderstanding and suffering.

Mary also shows us how to “stand near” these situations; it demands more than simply acknowledging the realities of human suffering.  Rather, it means that those in painful situations should feel us standing faithfully and fearlessly at their side. All those suffer any pain or loss can experience the Mother who remains near them, for in their sufferings she sees the open wounds of her Son Jesus. She learned this at the foot of the cross. We too are called to “touch” the sufferings of others. Following the example of Mary, let us go out to meet our suffering brothers and sisters, to console them and accompany them. Let us not be afraid to experience the power of tenderness, to be involved and to let our lives become complicated for the sake of others. Inspired by Her, the Most Pure One, let us remain steadfast and faithful, our hearts at peace in God in even the most difficult circumstances of life. Let us be ever ready to lift up the fallen, raise up the lowly, showing them the love and the “peace beyond understanding” that comes from God.

Grateful that the beginning of September brings with it this special Feast, let us also acknowledge that every day of every year, no matter the month or the season, offers us the blessed opportunity to give thanks to God for His many blessings, just as each day presents the opportunity to be present with those who are suffering in any way.  Every day of every year invites us to draw closer to Christ, to grow in holiness, to bear witness to our faith, and to continue to stand with those who are suffering and in any kind of need.  As we enter into the New Church Year, we look forward to another Year of Grace, living the Gospel, serving our brothers and sisters, living the Church’s liturgical cycle which invites to enter, ever more deeply, into the great mystery of our salvation.

May the Lord continue to bless our parish community, our families, friends, and all those who are dear to us.  And may we confide ourselves, our families, our parish, and all the world to the loving maternal care and protection of the Holy Theotokos.

With love in the Lord,

+Bishop Daniel