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Saints Peter and Paul Orthodox Church

1614 E Monte Vista Road

Phoenix, Arizona 85006

602-253-9515

Regular Services

Saturday:  

   5:00 PM  Great Vespers

Sunday:

    9:00 AM  Divine Liturgy

God, who has given you invincible might, has tinged the Church with streams of your blood, Demetrius!

He preserves your city from harm, for you are its foundation!






Protodeacon

Alexis Washington


Igumen Daniel (Brum) Rector

For more information about our local monasteries, visit their websites

Saint John of San Francisco Monastery

Monastery of Saint Anthony the Great

Saint Paisius Monastery

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Igumen Daniel (Brum), Rector

frdaniel@sspeterpaulaz.org

480-287-0240

Protodeacon Alexis Washington

pdnalexis@sspeterpaulaz.org

Stephanie A. Homyak, Church School Director & Newsletter Editor

stephanie@sspeterpaulaz.org

623-869-0470

Harold Homyak

harold@sspeterpaulaz.org

602-942-1734

Marty Gala, Myrrh Bearers

marty@sspeterpaulaz.org

602-803-0280

Andrew Evans, Council President

andrew@sspeterpaulaz.org

480-948-7929

Pat Starkey, FOCA President

pabs5@cox.net

623-512-2021

Barbara Harp, Choir Director

bharp@vosymca.org

Mike Wagner, WebMaster   

mike@sspeterpaulaz.org

602-741-4950

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This Series is prayerful, holy, spiritual, & uplifting.

Love without Limits

Love without Limits (2)

Love without Limits (3)

Love without Limits (4)

Love without Limits (5)

Love without Limits (6)

Love without Limits (7)

Love without Limits (8)

Love without Limits (9)

Love without Limits (10)

Love without Limits (11)

Love without Limits (12)

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Dear Brothers and Sisters in Christ,


This month, our parish community has the honor and joy of hosting the 2014 Diocesan Assembly of the Diocese of the West.  Parishes throughout the Diocese normally take turns hosting this event—most generally in the San Francisco Bay Area or the Pacific Northwest.   It has been exactly twenty years since this annual diocesan meeting has taken place in Phoenix—so it’s certainly our turn.  In 1994, the Assembly was held at the local Franciscan Retreat Center, with only the Divine Liturgy taking place in our church.  Much has changed in the past twenty years—the Diocese has grown (nearly doubled in number of communities); Phoenix has grown; and, thanks be to God, our parish has also grown.  And we’ve also seen many improvements to our temple and parish property over these past years. The Assembly offers our parish the opportunity to offer hospitality to our brothers and sisters throughout the Diocese as well as to showcase our parish community as we live and celebrate our Orthodox Faith  here in the Sonoran Desert.


Particularly special to this 2014 Assembly is the fact that, in addition to our own Archpastor, Archbishop Benjamin, we will welcome His Beatitude, Metropolitan Tikhon.  Although His Beatitude has been present in the Diocese of the West prior to this, this will be his first official visit to a diocesan-wide event.


Additionally, over one hundred clergy, lay delegates, and observers will come together for prayer, to review the life of the Diocese over the past year, and to plan for the future.  Through the past few months, several members of our parish community have been planning and working to make this a memorable event.  The “behind-the-scenes” activities and preparations are more involved than most would imagine!


A lot of hard work and enthusiasm—and a lot of love and care—are a part of hosting this Assembly.  While the planning and carrying out of the plans for this event might at times be tiring or frustrating, in the end we all know that what we are doing by hosting this Assembly is of service to the Church and to the Lord Himself.  As we welcome all of our guests, we welcome them into our parish family home with love and with open arms—we welcome them as we welcome the Lord Himself.


As I have announced on several occasions, the highlight of the Assembly will be the celebration of the Divine Liturgy on Thursday, October 9, at 8:00 a.m. This is also the Feast of the Glorification of Saint Tikhon, Patriarch of Moscow and Enlightener of North America—and His Beatitude’s nameday.  I encourage everyone in the parish, if at all possible, to take the time away from work or school or whatever else you might be engaged in that day, in order to be present and participate in this Liturgy.  It is a rare occurrence that the Primate of the Orthodox Church in America is present in the Diocese of the West—and even rarer that he would visit our parish.  Hopefully, everyone realizes the importance and meaning of this special visit and will be able to participate.


May the Lord bless all of you for your kindness, hospitality, and willingness to welcome our guests to Phoenix.


With love in the Lord,

Father Daniel


 Father Daniel’s Message for October

Reflections in Christ

           Building Hope for Boys

          Without Families

        And

           Families Without Homes

Holy, Glorious Demetrius the Myrrhgusher of Thessalonica

The Great Martyr Demetrius the Myrrh-gusher of Thessalonica was the son of a Roman proconsul in Thessalonica. Three centuries had elapsed and Roman paganism, spiritually shattered and defeated by the multitude of martyrs and confessors of the Savior, intensified its persecutions. The parents of St Demetrius were secretly Christians, and he was baptized and raised in the Christian Faith in a secret church in his father’s home,

By the time Demetrius had reached maturity and his father had died, the emperor Galerius Maximian had ascended the throne (305). Maximian, confident in Demetrius’ education as well as his administrative and military abilities, appointed him to his father’s position as proconsul of the Thessalonica district. The main tasks of this young commander were to defend the city from barbarians and to eradicate Christianity. The emperor’s policy regarding Christians was expressed simply, “Put to death anyone who calls on the name of Christ.” The emperor did not suspect that by appointing Demetrius he had provided a way for him to lead many people to Christ.

Accepting the appointment, Demetrius returned to Thessalonica and immediately confessed and glorified our Lord Jesus Christ. Instead of persecuting and executing Christians, he began to teach the Christian Faith openly to the inhabitants of the city and to overthrow pagan customs and idolatry. The compiler of his Life, St Simeon Metaphrastes (November 9), says that because of his teaching zeal he became “a second Apostle Paul” for Thessalonica, particularly since “the Apostle to the Gentiles” once founded at this city the first community of believers (1 Thess. and 2 Thess.).

The Lord also destined St Demetrius to follow the holy Apostle Paul as a martyr. When Maximian learned that the newly-appointed proconsul was a Christian, and that he had converted many Roman subjects to Christianity, the rage of the emperor know no bounds. Returning from a campaign in the Black Sea region, the emperor decided to lead his army through Thessalonica, determined to massacre the Christians.

Learning of this, St Demetrius ordered his faithful servant Lupus to distribute his wealth to the poor saying, “Distribute my earthly riches among them, for we shall seek heavenly riches for ourselves.” He began to pray and fast, preparing himself for martyrdom.

When the emperor came into the city, he summoned Demetrius, who boldly confessed himself a Christian and denounced the falsehood and futility of Roman polytheism. Maximian gave orders to lock up the confessor in prison. An angel appeared to him, comforting and encouraging him.

Meanwhile the emperor amused himself by staging games in the circus. His champion was a German by the name of Lyaeos. He challenged Christians to wrestle with him on a platform built over the upturned spears of the victorious soldiers. A brave Christian named Nestor went to the prison to his advisor Demetrius and requested a blessing to fight the barbarian. With the blessing and prayers of Demetrius, Nestor prevailed over the fierce German and hurled him from the platform onto the spears of the soldiers, just as the murderous pagan would have done with the Christian. The enraged commander ordered the execution of the holy Martyr Nestor (October 27) and sent a guard to the prison to kill St Demetrius.

At dawn on October 26, 306 soldiers appeared in the saint’s underground prison and ran him through with lances. His faithful servant, St Lupus, gathered up the blood-soaked garment of St Demetrius, and he took the imperial ring from his finger, a symbol of his high status, and dipped it in the blood. With the ring and other holy things sanctified by the blood of St Demetrius, St Lupus began to heal the infirm. The emperor issued orders to arrest and kill him.

The body of the holy Great Martyr Demetrius was cast out for wild animals to devour, but the Christians took it and secretly buried it in the earth.

During the reign of St Constantine (306-337), a church was built over the grave of St Demetrius. A hundred years later, during the construction of a majestic new church on the old spot, the incorrupt relics of the holy martyr were uncovered. Since the seventh century a miraculous flow of fragrant myrrh has been found beneath the crypt of the Great Martyr Demetrius, so he is called “the Myrrh-gusher.”

Several times, those venerating the holy wonderworker tried to bring his holy relics, or a part of them, to Constantinople. Invariably, St Demetrius made it clear that he would not permit anyone to remove even a portion of his relics.

It is interesting that among the barbarians threatening the Romans, Slavs occupied an important place, in particular those settling upon the Thessalonian peninsula. Some even believe that the parents of St Demetrius were of Slavic descent. While advancing towards the city, pagan Slavs were repeatedly turned away by the apparition of a threatening radiant youth, going around on the walls and inspiring terror in the enemy soldiers. Perhaps this is why the name of St Demetrius was particularly venerated among the Slavic nations after they were enlightened by the Gospel. On the other hand, the Greeks dismiss the notion of St Demetrius being a Slavic saint.

The very first pages of the Russian Primary Chronicle, as foreordained by God, is bound up with the name of the holy Great Martyr Demetrius of Thessalonica. The Chronicle relates that when Oleg the Wise threatened the Greeks at Constantinople (907), the Greeks became terrified and said, “This is not Oleg, but rather St Demetrius sent upon us from God.” Russian soldiers always believed that they were under the special protection of the holy Great Martyr Demetrius. Moreover, in the old Russian barracks the Great Martyr Demetrius was always depicted as Russian. Thus this image entered the soul of the Russian nation.

Church veneration of the holy Great Martyr Demetrius in Russia began shortly after the Baptism of Rus. Towards the beginning of the 1070s the Dimitriev monastery at Kiev, known afterwards as the Mikhailov-Zlatoverkh monastery, was founded, The monastery was built by the son of Yaroslav the Wise, Great Prince Izyaslav, Demetrius in Baptism (+ 1078). The mosaic icon of St Demetrius of Thessalonica from the cathedral of the Dimitriev monastery has been preserved up to the present day, and is in the Tretiakov gallery.

In the years 1194-1197 the Great Prince of Vladimir, Vsevolod III the Great-Nest (Demetrius in Baptism) “built at his court a beautiful church of the holy martyr Demetrius, and adorned it wondrously with icons and frescoes.” The Dimitriev cathedral also reveals the embellishment of ancient Vladimir. The wonderworking icon of St Demetrius of Thessalonica from the cathedral iconostas is located even now in Moscow, at the Tretiakov gallery. It was painted on a piece of wood from the grave of the holy Great Martyr Demetrius, brought from Thessalonica to Vladimir in 1197.

One of the most precious depictions of the saint, a fresco on a column of the Vladimir Dormition cathedral, was painted by the holy Iconographer Andrew Rublev (July 4).

The family of St Alexander Nevsky (November 23 also venerated St Demetrius. St Alexander named his eldest son in honor of the holy Great Martyr. His younger son, Prince Daniel of Moscow (March 4), built a temple dedicated to the holy Great Martyr Demetrius in the 1280s. This was the first stone church in the Moscow Kremlin. Later in 1326, under Ivan Kalita, it was taken down and the Dormition cathedral was built in its place.

The memory of St Demetrius of Thessalonica is historically associated in Rus with the military, patriotism and the defense of the country. This is apparent by the saint’s depiction on icons as a soldier in plumed armor, with a spear and sword in hand. There is a scroll (in later depictions) on which is written the prayer of St Demetrius for the salvation of the people of Thessalonica, “Lord, do not permit the city or the people perish. If You save the city and the people, I shall be saved with them. If they perish, I also perish with them.”

In the particular spiritual experience of the Russian Church, veneration of the holy Great Martyr Demetrius of Thessalonica is closely linked with the memory of the defense of the nation and Church by the Great Prince of Moscow, Demetrius of the Don (May 19) . “An Account of the Life and Repose of the Great Prince Demetrius of the Don, Tsar of Russia,” written in the year 1393, already regards the Great Prince as a saint, as also do other old Russian histories. Great Prince Demetrius was a spiritual son and disciple of St Alexis, Metropolitan of Moscow (February 12), and a disciple and associate of other great figures of prayer in the Russian Land: St Sergius of Radonezh (September 25), Demetrius of Priluki (February 11), St Theodore of Rostov (November 28). The Account states:

He [Great Prince Demetrius] worried much about the churches of God, and he held the territory of the Russian land by his bravery: he conquered many enemies who had risen against us, and he protected his glorious city Moscow with wondrous walls. ...The land of Russia prospered during the years of his reign.

From the time of the building of the white-walled Kremlin (1366) by Great Prince Demetrius, Moscow was called “White-Stoned.”

By the prayers of his Heavenly patron, the holy warrior Demetrius of Thessalonica, Great Prince Demetrius, in addition to his brilliant military victories, also gained the further prominence of Russia. He repelled the onslaught of the Lithuanian armies of Olgerd insert into lives values (0, 1368, 1373), he routed the Tatar army of Begich at the River Vozha (1378), and he smashed the military might of all the Golden Horde at the Battle of Kulikovo Field on September 8, 1380 (the Feast of the Nativity of the Most Holy Theotokos), set between the Rivers Don and Nepryadva. The Battle of Kulikovo, for which the nation calls him Demetrius of the Don, became the first Russian national deed, rallying the spiritual power of the Russian nation around Moscow. The “Zadonschina,” an inspiring historic poem written by the priest Sophronius of Ryazem (1381) is devoted to this event.

Prince Demetrius of the Don was greatly devoted to the holy Great Martyr Demetrius. In 1380, on the eve of the Battle of Kulikovo, he solemnly transferred from Vladimir to Moscow the most holy object in the Vladimir Dimitriev cathedral: the icon of the Great Martyr Demetrius of Thessalonica, painted on a board from the grave of the saint. A chapel dedicated to the Great Martyr Demetrius was built at Moscow’s Dormition Cathedral.

The St Demetrius Memorial Saturday was established for churchwide remembrance of the soldiers who fell in the Battle of Kulidovo. This memorial service was held for the first time at the Trinity-St Sergius monastery on October 20, 1380 by St Sergius of Radonezh, in the presence of Great Prince Demetrius of the Don. It is an annual remembrance of the heroes of the Battle of Kulikovo, among whom are the schemamonks Alexander (Peresvet) and Andrew (Oslyab).

St Demetrius is regarded as a protector of the young, and is also invoked by those struggling with lustful temptations.


Salvation in Christ

Metropolitan KALLISTOS Ware


Part of a lecture series on Orthodox Christianity


Pictures from the Diocesan Assembly

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